Truth and Reconciliation Commission: Day One

I spent the day at the Truth and Reconciliation Commission’s first national event, here at the Forks in Winnipeg. My heart is full, and — to borrow the expression Marie Wilson, one of the commissioners, used — it’s also “leaking.” The day felt weighty and often emotional. I can only imagine how intense it must have been for the many survivors of the residential school system and their families in attendance.

Honourable Justice Murray Sinclair, commissioner, speaking at the opening ceremonies

This event will likely be well covered by the media, so I’m not going to give any kind of journalistic play-by-play but simply a few of my own impressions and experiences.

1. Personalized

I’m attending the event in response to the call by the TRC to come and bear witness to the dreadful legacy of the residential school system in Canada, a system set up by the government and implemented through various church groups to “civilize and Christianize” native people by forcible assimilation through education. The intent, stated most bluntly, was to “take the Indian out of Indians.” Continue reading

Mourning the oil spill

I’ve changed the header image of this blog as a way to reference — and to remember — the Gulf oil spill. It’s a another postcard “slice” from my grandfather’s album, this time of Baku, currently capital and largest city of Azerbaijan, indeed of all the Caucasus, a port city on the Caspian Sea, which he travelled in and out of while serving as medic on the Russian troops trains during World War I. There are 11 scenes of Baku in the more than 80 postcards in his collection.

This one is of “Black City,” the industrial oil belt established in Baku. “The Black City was a cluttered landscape of oil rigs, metal storage tanks, refineries, heavy industrial manufacturing buildings and housing for workers,” says one source. The name came from “the heavy, black pall that hung above it and the smell of oil so thick that its taste lingered in your mouth.” Incidentally, the oil company that first came to prominence in Baku was founded by the Nobel brothers (one of them being Alfred, of Peace Prize fame). The Nobel Brothers Petroleum Company started extracting oil there in 1874 and dominated the European market until the Russian Revolution. Worldwide it was second largest after Rockefeller’s Standard Oil.

Black City, near Baku. Postcard about 1914.

I don’t know how much my grandfather, Heinrich Harder, actually got to see of the city. In an August 31, 1914 letter written from Baku he says,

Today we spent most of our day unloading, brought wounded men from Sharekamesh to this place and tomorrow at 8 in the morning, we begin to load again and take off to Derbent and Petrowsk Harbour. Thus it has been now for the last month — load, unload, disinfect, then load again…

On March 3, 1916, in another letter from Baku, he writes,

Today I watched three maneuvering birds, soon up in the air, then swimming on the sea — a beautiful picture! Too bad that inventions like that are used to destroy life and culture.

It was a coded message, it seems, about war planes.

These are just bits of trivia, but they bring me round to the Gulf oil spill, which for many of us seems far away. But we keep being reminded of it, and realize again it’s not a movie, and then it grieves, worries, angers us anew. This morning on CBC Radio I heard two photographers being interviewed about what they were seeing. They couldn’t help describing some of the scenes as beautiful. But it’s the beauty of destruction, like the “birds” on the Caspian Sea, and the reality, much like Baku’s Black City, beyond grim. (Baku, in fact, is still, according to 2008 data, the world’s “dirtiest” city in terms of pollution.)

Of Baku back in its Nobel oil-empire glory days, Fuad Akhundov writes,

At that time, the view of chimneys and pipes was a symbol of progress and mankind’s achievements. No one was concerned about environment and ecology.

It’s sometimes said we have a love affair with oil. Yes, and it’s a sordid one. And now, again, though hardly able to shake our oil dependency (I speak for myself), we mourn the failure, the terrible damage. I go about my daily tasks, and then I’ll remember the gallons of oil shooting from the ocean floor, and the suffering of humans and creatures in the Gulf states. Will today’s attempt, apparently risky, finally plug the spill? It finally occurred to me that I might keep this more deliberately in my prayers. Oh God, may it work!

Bolivian Mennonite rape victims: update

A recent comment from “Margaret” to an earlier post about reports of sexual assaults of Bolivian Mennonite women reminded me that I promised to provide updates to this story if I received them. What one hears is often anecdotal, and perhaps it will continue to be largely told, or puzzled over, that way — by putting what “Margaret” was told, for example, beside what a source involved with the Casa del Mariposa, a woman’s shelter being built for Bolivian Mennonite women, was told.

The latter account, forwarded me via a letter, said they hear many conflicting stories and “were not sure anymore what is true and what is not.” But, they continued, they do often hear that it [assaults] is still happening. They then recounted that the daughter of one of the imprisoned men, allegedly the ringleader of the group, sought them out to speak with them about their sister who had been gang raped and drugged. The “boys” confessed, but she is now “not herself” and in need of professional help, which the Casa del Mariposa workers are seeking to arrange for her at a mental health facility in Paraguay.

But, I was also forwarded a report written by Jack Heppner of Steinbach, who recently spent 8 weeks in Bolivia. He worked in Bolivia with the EMMC (Evangelical Mennonite Missions Conference) for three years in the mid-1970s and one year in 1991-92. Heppner was a public school teacher, also taught at Steinbach Bible College for some 15 years, then was conference pastor for the EMMC and editor of their monthly magazine, The Recorder. Upon his return from the visit to Bolivia, he wrote the following report of his observations and conversations relevant to this subject. It includes an analysis within the historical context of Mennonite life, answers to questions many of us at a distance have, and some helpful suggestions for steps forward.

Heppner said he considers it “an open document which I have offered back to the Mennonite church and its various agencies as one voice among many related to the tragedies unfolding in South America.” He has given me permission to post it here. Your comments are welcome. If you wish to dialogue with him individually, you can contact me (see info at About) and I will forward the request.

It’s a fairly lengthy document, but credible and helpful, and I highly recommend it to anyone who is interested in knowing more about this issue.
Continue reading