Link notes: Bolivia, bread, a beach story, and more

BOLIVIA  Those of you following the Bolivia Mennonites rape scandal and subsequent trial and judgment will want to read Mennonite Weekly Review associate editor Tim Huber’s editorial about it. At Sightings, Adam Darlage reflects on the “shocking” story in terms of how the “pacifist Anabaptist tradition” has shifted in the American imagination, from “deeply distrusting Old Order Anabaptism to romanticizing it.” He argues that a “doomsday narrative” that posits Old Order Anabaptist groups as symbols of virtue where vice should not reach is “a poor approach to these tragedies [the Nickel Mines tragedy and the sex scandal in Bolivia]” and concludes:

The Old Orders within the historic Peace Church tradition deserve more than facile narratives of nostalgia and woe when terrible events like these happen…. Instead, these groups merit deeply contextual understandings of their particular problems and concerns by people who would approach them for what they are: lived religious communities of human beings with their own sets of rituals, values, symbols and, to be sure, their own very human problems as well. Continue reading

The many, and the one

Mennonite Heritage Tour (Last of 8).

“Pilate” (Stn. 1) by Jerzy Duda Gracz

In a room above the Black Madonna shrine at Jasna Gora, Czestochawa (Poland), I was startled by probably the homeliest Jesus I have ever seen. He appears there in a series of 18 remarkable Stations of the Cross paintings by Jerzy Duda Gracz. Here the incarnation of God is truly of “no form or comeliness…no beauty that we should desire him” (Isaiah 53:2). Continue reading

Finding our names

The former Mennonite church at Thiensdorf (Jezioro), now used for storage.

Mennonite Heritage Tour: encounters with women (part 7 of 8).

As my reflections on our Mennonite Heritage Tour wind their way into Poland and soon to an end, I have to confess in advance that this post is a bit of a stretch as far as the “encounters with women” theme is concerned. Poland — or “Prussia” as we also think of it in Mennonite history – made its connections to me through place(s) rather than people. Continue reading