Writers wanted

Back in May, I heard Trevor Herriot read from his latest book, Grass, Sky, Song: Promise and Peril in the World of Grassland Birds, and he also talked about writing. There’s more writers today, he said, less readers: “maybe we’re all becoming writers.” This didn’t seem to discourage him, though. In fact, he had just given us a number of good reasons to be writing non-fiction. Books can be a stand-in for elders, he said, revealing truth inside our lives and others. And we write because it helps us grow up, he said, and mature, and understand more deeply — it’s “a gestational process.” In doing so we try to “delve deeper.” It “guards against cynicism.”

Each of these ideas would be worth exploring further, but I’m not thinking so much from the writer’s perspective today, as from the editor’s. It’s true, there are writers everywhere … 256,875 bloggers using this platform alone, I was just told when I opened WordPress. And yet, thinking over the past year at the MB Herald, I’d also have to say that the need for writers isn’t letting up, and maybe it’s even increasing. We didn’t have trouble filling our pages, so that may sound like a contradiction, but at any point in the year I’d look at the issues coming down the calendar and could feel a bit of a panic unless we had a solid piece in hand as an anchor or something assigned to someone we were sure would come through for us. But it wasn’t always easy to find those pieces, or secure a writer.  

Not just any kind of writer. We usually got enough of what I call the “happy thoughts” — an anecdote with a bit of a life lesson attached, a devotional, a piece “giving testimony” to some personal or congregational transformation  or touch of God. I hope I’m not sounding derisive, because it’s not what I mean, but these pieces are filler, they’re like sugar — wonderful, but you can’t make a meal of them. 

What we need more of are those writers who are grounded in their faith (and because we’re a Mennonite Brethren church paper, connected to this community, or the wider Anabaptist family) who also know something about some aspect of living, a.k.a professionals in the broadest, “competence” sense of the word — be it in parenting, or pastoring, or teaching, or peacemaking, or working with seniors, or seeing movies, or reading books, or doing theology — and who are willing to work hard (for very little money, let’s say 5 to 10 cents a word) to articulate that in a clear and interesting way. It could be a knowledge-based article or theological investigation with experiences to illustrate. It could be experience-based but with a sensitivity that places it in a larger framework. Such writers have to have some nerve, to let their study/reflections be multiplied 16,000 times and sent around the country. So it’s still about growing up and understanding, but also about a willingness to assist in the growth and understanding of others, and with a broad but essentially lay audience in mind.

(It seems to me — and this is an impression, I hasten to add — that our MB leaders in the past did more writing. I’ve heard people in such roles say they’re not writers — so they don’t. It may also be that we haven’t worked hard enough to find and encourage their voices. And there are exceptions, of course  — MB executive director David Wiebe often writes an “Outfront” column, and there are professors at our schools willing to turn their considerable academic skills into lay-accessible prose for the wider service of the church. I’m thinking, for example, of Tim Geddert’s helpful piece on atonement in the June MBH, here.) 

 Bottom line, magazines aren’t dead, and the one I know best — the MB Herald  — still needs writers.

Trevor Herriot also said that nonfiction writers write about the things they worry about. So if the MBH runs out of writers for their features, maybe it’s because nobody’s that worried.

Congregational Fantasies: Ruth Maendel

Ruth Maendel

We attended the opening of an exhibition of art by Ruth Maendel at the Mennonite Heritage Centre Gallery in Winnipeg last evening. Ruth is a young, local artist; she’s currently working for the government and doing her art on the side.

Ruth does all manner of interesting work. Wonderful photographs of tiny and unexpected things, for example — things like tiny mushrooms on a wood chip, bubbly scum in a bucket, ladles hanging in a camp kitchen, a slice of grapefruit with its luscious veins (title: “Behold! The Majestic Morning Assembly”), close-ups of gas flames in an oven (title: “Northern Lights in an Oven”), or flames curling around a kettle on the stove. When she notices and focusses on them, then brings them to our attention, we realize just how unique and wonderful they are.

She also does free standing, installation-type work, much of it clearly labour intensive. One of the central pieces here was “Wave” (a portion of it shown below). She wanted to recreate the look of water she said, and was also thinking of God’s Spirit, how it’s described as water, and of people like cups, sometimes receiving, sometimes pouring into other lives, but being together. — I asked, and she said it was fine for me to include some pictures here, but I’m a point-and-click kind of photographer, so these should be considered poor representations of the actual work — the piece has an undulating effect and more vivid colour than my photo is capturing. But it does communicate something of the exhibition’s title — “Congregational Fantasies.” For the artist’s photo of the piece, see here.

detail, "Wave," R. Maendel

“I’m drawn to things in groups,” she said.

"Tunnel Book," R. Maendel

She’s also clearly fond of layers and doors and tunnels. One of my favourites pieces was “Tunnel book,” constructed of an old German Bible. Hard to see on the photo below, but it’s got tiny doors at the very back. As if to suggest that beyond the front door and the steps (made of pages of words) up and in, deeper and deeper, there’s even more, mystery and depth and surprise.

Ruth Maendel’s art is fun to view but also profound in its effect. You realize, as you mull over it later, that you’ve seen the ordinary made as great and amazing as it really is. And you realize, again, that you’ve got to start really looking at what’s right in front of you.

At the same time you’ve seen great and amazing truths (Spirit, community) made “ordinary” — accessible, that is — in stories of ceramic bowls and layers of paper.

Bolivian Mennonite rape victims

One of the articles I’d hoped to pull together before leaving the MB Herald was that of the horrifying and bizarre situation in some of the Mennonite colonies of Bolivia. The news flashed around the world this summer (one example here, from The Guardian), about the eight men jailed arrested after being charged with drugging (via spray) entire households at night, then breaking in to rape the women while they slept.

We carried a short MCC release about it in the MB Herald, here. And that was all we did with it.

I’d been pushed into opening a file on it, at least, by some rounds of email correspondence with a man who worked with Low German/conservative Mennonite concerns in various ways for many years, who was greatly burdened following the news (which has continued to build, with some 12 or 13 men now in jail, reports of bribes and death threats, and many rumors as well), and who is finding the silence of the Mennonite press “deafening.”

“I expected an outpouring of concern from Mennonites everywhere,” he wrote, “but it didn’t happen.” He has been trying to rally interest, and hoping Mennonite Central Committee (which already has connections with Bolivian Mennonites) might be pressed to do more as our point agency there.

I won’t have time to do the piece and am turning the file of materials over to assistant editor K., who is willing to sort through what we’ve gathered and also make calls to some people who visited Bolivia recently. Today I finished going through 9 pages of excerpts from the Kurze Nachrichten, a German paper published in Mexico, which my “prod” above says is one of the better sources of information, and translating the salient points for K.

I feel I need more information, understanding, perspective. How far away these women seem, how foreign somehow, even though we share the name Mennonite. I agree that we need to be speaking up. But what do we say? And to whom do we say it?

[March 27, 2010: see update on this story, here.]