The Pope’s legacy

Pope Benedict’s surprising resignation on Monday, February 11, — the first pope to resign in 600 years, we’re told — has, not surprisingly, unleashed a great deal of commentary, from speculation about the reasons (besides his health) to musings about the retirement of elderly leaders in general. There are tributes and assessments of his writing and achievements. Others are less willing to line up with accolades. It should not be forgotten, they say, how dreadful Pope Benedict’s record is on the sex abuse of children at the hands of church leaders.

I find the words of political commentator Andrew Sullivan (see this column also) significant on the matter of Pope Benedict’s legacy. And after all that, I caught part of the documentary “Mea Maxima Culpa: Silence in the House of God” on CBC-TV’s The Passionate Eye on Sunday evening. That night, it was hard to fall asleep.

I mean no disrespect to my dear friends who are Catholic, but in this context, I find the images one often sees of Pope Benedict’s red shoes and white robes chilling; they  seem an indictment.Pope-shoes

Longest night — over!

How wonderful to wake this morning and know that the year’s longest night is over! Darkness has reached the full stretch of its powers and now, even through a still-long winter ahead of us, we will enjoy a little more light every day. These facts are especially relevant in a northern city such as Winnipeg. Continue reading

Link notes: Bolivia, bread, a beach story, and more

BOLIVIA  Those of you following the Bolivia Mennonites rape scandal and subsequent trial and judgment will want to read Mennonite Weekly Review associate editor Tim Huber’s editorial about it. At Sightings, Adam Darlage reflects on the “shocking” story in terms of how the “pacifist Anabaptist tradition” has shifted in the American imagination, from “deeply distrusting Old Order Anabaptism to romanticizing it.” He argues that a “doomsday narrative” that posits Old Order Anabaptist groups as symbols of virtue where vice should not reach is “a poor approach to these tragedies [the Nickel Mines tragedy and the sex scandal in Bolivia]” and concludes:

The Old Orders within the historic Peace Church tradition deserve more than facile narratives of nostalgia and woe when terrible events like these happen…. Instead, these groups merit deeply contextual understandings of their particular problems and concerns by people who would approach them for what they are: lived religious communities of human beings with their own sets of rituals, values, symbols and, to be sure, their own very human problems as well. Continue reading