A movie that did the work of a sermon

It’s not often that a movie does the work of a sermon for me — the work a sermon may do, that is, of linking text/truth to some situation in my life and touching it with compassion, perhaps, or conviction.In this case it was conviction, and the movie was “Up in the Air.” 

Natalie Keener (Anna Kendrick) and Ryan Bingham (George Clooney) in Up in the Air

“Up in the Air” is a charming, thoughtful film about Ryan Bingham (George Clooney), who is constantly flying around the country doing his job as a employment termination specialist — he fires people — and whose personal goal it is to accumulate ten million frequent flyer miles. His lifestyle doesn’t allow time for settling down, not to mention long-term relationships, but he doesn’t really mind. In fact, Ryan also does gigs as a motivational speaker, helping people become freer, more unfettered, as he is. The metaphor he uses is that of a backpack, too stuffed with material possessions, too full of people. A backpack that needs to be burned, or emptied at least.

As the story unfolds, Bingham’s philosophy is challenged by people who demand his reluctant attention, and by an affair premised on his own ideas which reveals its true emptiness when he finds himself falling in love. 

The day H. and I went to the movie had been a busy one, a day in which I’d felt the backpack of obligations pulling heavily on my shoulders. I’ve gotten better over the years at discerning what to say Yes to, and better at saying No, but it’s not always the planned involvements and thought-through lists of our lives that get us down. It’s the things we haven’t planned that derail us. When I was a young mom, for example, it was the unexpected exigencies of children’s lives that could upset a nicely considered schedule again and again.

Now I’m in that swelling demographic of women who find themselves looking after elderly parents. Not looking after in a live-in situation, perhaps, but very much on call for driving, shopping, cleaning, decision-making, and so on. As anyone in this situation knows, there’s nothing predicatable about the lives of the elderly either. 

Whenever our obligations overwhelm us, the easiest reaction is frustration with the people who adhere to them. It is they, rather than the tasks, who seem to be hurting our shoulders. And the easiest solution, at least Bingham’s in “Up in the Air,” appears to involve taking distance from those people. But, as he discovers, that’s a pretty lonely place to land. And driving home from the movie, it hit me squarely. The people in my backpack aren’t the problem. As I trace the web of my relationships, in fact, I see that they’re the source of so much of my life’s value and joy. 

The challenge of how to balance the competing demands of my life probably won’t go away. When the kids were small, it involved constant negotiation, inner and outer, between the obligations imposed by their existence and my (then tiny and seed-like) sense of a call to write. And the negotiation never seemed to end, at any stage, and is still going on, now, in figuring out how to best to fulfill my vocation and take care of these other responsibilities too. 

“Up in the Air” clarified my thinking, re-oriented my heart. I realized anew what’s non-negotiable. It really was as good as a sermon. So maybe this week I can skip church. (Just kidding, Pastor Dan.)

For the people of Haiti

Last evening, at a gathering of the regional Mennonite-Catholic Dialogue (a group of six Mennonites and six Catholics which meets several times a year), John Long of the host parish led us in a prayer for the people of Haiti that he had adapted from Edward Hays’ Prayers for the Domestic Church (1979). It was deeply meaningful to gather up in prayer the many responses and emotions we feel as we try to absorb the news. John gladly gave me permission to share some excerpts here, from “Prayer upon Hearing of a Death.”

Blessed are You, Lord our God,
     who are the keeper of the Book of Life. 
This week we have learned of the death of many in Haiti
     and, as this type of news always does,
     it comes as a shock.
We know, Lord, that we all must die,
     and that You alone keep the dates of our death
     within Your Book of Life,
     but we still share the shock of death.
 That news carries with it the shadow of fear,
     for it is a reminder that, someday, we too shall die.
Today, then, we pray for all these
     who have passed through the doorway of death,
     and we pray for ourselves as well.
We remember in our prayer
     the members of the families
     who surely are lost in sorrow at this time.
Support them with Your Holy Spirit
     and grant them the courage to embrace this tragic mystery…. 

May we best remember these men,
     women, and children unknown to us
     by being grateful for life today
     and by loving You, our God,
     with all our heart, strength, and mind.
Lord, grant eternal rest to all who have died,
and divine consolation to all of the surviving families.

Blessed are You, Lord our God,
Keeper of the Book of Life. Amen.

 
 

What we want to do for the Mennonite women of Bolivia

Back in November, I wrote, here, about a file I’d opened while I was at the MB Herald but ran out of time to complete, on the sexual assault of numerous women in one of the conservative Mennonite colonies of Bolivia. I’m glad to report  that the story got written, nevertheless — a fine overview by assistant editor Karla Braun which appeared in the January issue. It picks up on what had seemed to Abe Warkentin, founder of Die Mennonitische Post and long-time advocate for the needs of Low German Mennonites, a “deafening” silence in the face of the situation, and his plea that it be more actively addressed.

It’s also evident from the article that there are divergent views about — and approaches to — conservative Mennonite groups by the various people who relate to them. These differences have their own long history, theological underpinnings, and ways of speaking, even “bad blood” between the parties at times, which the article doesn’t get into in any detail. I don’t intend to now either, except to say that these differences have clearly complicated Mennonite response to the story and perhaps accounted for much of the silence around it.

Recently, however, an inter-Mennonite committee formed here in Winnipeg to do one thing. We want to hold a service of prayer and lament for our Mennonite sisters in Bolivia who have been sexually assaulted. We recognize that any response one makes carries a bias and, regardless of diverse views on Old Colony life, this is ours: we want to express our love and compassion for, and solidarity with, these women, and to pray for healing and justice and hope in this situation.

I invite my readers in Manitoba to participate in this event, on February 7, and to let others know about it. Please see the Events page for more details, or the press release that follows from Abe Warkentin. We’re continuing to gather as much information as we can, although, as the release states, new information is difficult to confirm. Continue reading