- On the flight home from Winnipeg to Vancouver, I scan my notes and discover they’re so pathetically cryptic, they’ll be useless for saying anything meaningful about the conference sessions.
- Nevertheless, I can state the facts: this was # 10 in a series of conferences called Mennonite/s Writing, held every 3 years or so, and this time at Canadian Mennonite University in Winnipeg, Manitoba, June 13-15, under the theme “Words at Work and Play.”
- The conference happened against the news of nearly 300 dead in an Air India crash, Israel attacking Iran, ongoing National Guard/ICE craziness in Los Angeles, yet here we were, maybe 110 (?) of us, thinking and talking about writing, for in her keynote, Julia Spicher Kasdorf said her response to global concerns is to become more local, and these days, this was our local.
- I really enjoyed the conference — the sessions and keynotes of course, but also the collegiality, the many conversations with old and new friends, a happy sense of belonging because even though I don’t label myself a “Mennonite writer” (what does that actually mean, never mind these regular gatherings trying to figure it out) I still know that in some real way this is my tribe and besides, they’ll have me, which is always a happy and satisfying thing.
- The keynotes were highlights: Magdalene Redekop in an almost poetical trail of insights and juxtapositions on “translation” — a task we all take up in our lives — and David Waltner-Toews tackling “the meaning of everything” via science, that is, each of us “an unstable patchwork at our very core” yet interconnected, and Julia Spicher Kasdorf ruminating on Mennonite identity, noting “identity politics reduces complexity” and “identity work can wear a body out” yet calling us — stirringly — to commit to writing as practice and conversation.
- I very rarely — honestly — notice what people are wearing, though there were several memorable, if minor, exceptions this time, for I glimpsed a well-known writer in his pyjamas in the residence hallway and I think they were blue and white, and Di Brandt wore a garland of (cloth?) red flowers and leaves on her head during her presentation, and my longtime friend Sarah Klassen looked classy in a neat, belted teal dress, but I do notice space and felt the conference metaphorically balanced by having parts in the aged, wood-toned ambience of the Great Hall and its connecting corridors and other parts in the newish light-filled Marpeck Commons.
- Most of the sessions ran concurrently with others, which meant that every choice meant missing something else, but the personal program I selected began wonderfully with David Elias on his grandfather’s brother and Elsie K. Neufeld on her work as a personal historian and Linda Umble on reading Mennonite texts, and ended as wonderfully Sunday morning with three poets — Jeff Gundy, Julia Spicher Kasdorf, Ann Hostetler — reading their work, and in between I presented too (“Thinking about Oneself: Desire and Discovery in the Personal Essay and Memoir”) alongside Mary Ann Loewen who gave a memoir talk about herself and her granddaughter, both of which went well, we thought, and provoked some good discussion..
- A good number of younger people attended, and some presented, as in a session I attended featuring readings by Joelle Kidd, James Bergman, and Geoff Martin (whom I had “met” before, in a manner of speaking, when essays we’d written sat side-by-side in The New Quarterly — his was the winning one!) and it was great to hear new and younger voices in the mix.
- On the Thursday evening before the conference began, In Search of a Mennonite Imagination, edited by Robert Zacharias, containing key texts in Mennonite literary criticism, was launched at McNally Robinson Booksellers and I bought it, all 700+ significant pages of it, and later some other books besides, not as many as I may have wished but more than I could carry in my full backpack, but then a friend who lives in the next town over kindly offered to transport some of them, including the massive tome, in his luggage.
- The conference included an optional “literary tour” of Steinbach, which I selected to do, and it was interesting to see places associated with writers such as Miriam Toews and Patrick Friesen and ended with a delicious faspa at the Mennonite museum, where my final “Mennonite” sight of the weekend was a sculpture of the famous Dirk Willems story, which makes me wonder — in terms of two words Julia Spicher Kasdorf set against each other — whether it represented, and could be told, as “continuity” rather than “rupture.”
Tag Archives: Magdalene Redekop
Reflections on “Finding Father”
A friend recently asked me if I missed my dad. After stopping to think, I said no, not really, it’s already nearly ten years since his death and, because he had Alzheimers, it seems he’s been gone even longer. So, no.
Then I happened to be in my 1993 journal, looking for something else, and I came across a really lovely letter he wrote me that year, this after I’d pushed somewhat impetuously — in the midst of a mid-life exercise of figuring myself out as it were and re-visiting my upbringing — to discuss my perceptions of our relationship when I was a kid. He’d been exemplary in so many ways, a good provider, but always busy it seemed and also being relatively quiet, left the verbal articulation of affection up to Mom, who was much more outgoing. The letter acknowledged all this, used the word “shy” about himself, and then set down exactly what I suppose I was after: words of pride and love. Much felt resolved on account of it and it must have been how I realized that we were both introverts and that I actually took after him and not my mother in personality, much as I’d aspired to be like her. Re-reading the letter, I missed him.
I was also reading Finding Father: Stories from Mennonite Daughters, an anthology of 13 personal essays, edited by Mary Ann Loewen (University of Regina Press, 2019). It made me miss him too, because good personal writing not only enlarges our awareness of others but turns us back into ourselves. I think this is especially true if one shares some things in common with the authors, which in this case includes being a daughter, but also being Mennonite and in the same demographic as many of them.
At any rate, I enjoyed this collection very much. There’s variety of voice and approach. Elsie K. Neufeld movingly excavates her father’s history as a soldier in the German army and then postwar immigrant; Magdalene Redekop structures her “findings” around seven incidents with her father, the incidents rather small but together conveying an entire relationship; Jean Janzen begins with a poem and moves into poetic prose befitting the bond between this father and daughter; Raylene Hinz-Penner wonders if her father’s Lutheran roots accounted for his confidence, exuberance, and subversion of the dour pieties of their Mennonite environment; Cari Penner writes of a man who remains a stranger to her. And so on and so on.
I noticed something interesting happening by the time I finished the book, comprised as it is of numerous voices and relationships. The fathers seemed to have merged in my mind into one father, one good man, tall and dark-haired and somber in his Sunday suit, carrying sorrows from his immigrant or near-immigrant past, trying his best, silent or inarticulate about many things. Part of the patriarchy to be sure — the one sitting in the driver’s seat– but certainly not its most negative representative. None of the fathers in the anthology is the father I’ve just described, but somehow they’d fallen into line behind this composite figure. What remained more distinctively individual, however, were the daughters — the writers — and what they were doing in their pieces in terms of understanding, reaching back and towards, praising, longing for, or defending. Each had been shaped by her father, but each seemed to have become fully herself, whether with the help of or in spite of this first and vital man in her life. And now she was able to write perceptively about him, and with the perspective of her own life experience.
Personal Narratives of Place and Displacement: Day Two
It’s been a long day, a good day, and I’m tired, but a few thoughts as promised about day two of the Mennonite/s Writing VIII conference. Beginning from the end.
The conference re-located from the University of Winnipeg to Canadian Mennonite University across the city this evening for what was billed as a “Creative Evening.” That is, we listened to five writers of varying ages and genres as well as a pair of musicians: Jennifer Sears, Len Neufeldt (his writing read by Robert Martens), Jessica Penner, Casey Plett, Maurice Mierau and Carol Ann Weaver on piano with Marnie Enns singing. Although not all these artists are young or entirely new to Mennonite Lit, in the main they are newer voices gaining strength and recognition among us, and it was a delight to hear them. Continue reading



