Just a heads up — especially for readers who may live in the Kitchener/Waterloo area of Ontario — about the premiere next week of a new multi-media piece, “Paraguay Primeval,” with music by Carol Ann Weaver, text by various Paraguay writers, including yours truly, at Conrad Grebel Chapel/University of Waterloo. It’s a noon-hour concert, March 3. More information in Events. H. and I hope to attend; we’re combining it with a visit to our children in Toronto, and looking forward to both!
What I like about Lent
Lent was not part of my experience growing up in a Mennonite church. It was something that “others” did (read: Catholics), and when one is young, what those others do often seems vastly inferior to what one’s own people do. We celebrated Good Friday and Easter and that was enough. Lent had an aura of gloominess and “works righteousness” about it, and we were beyond all that striving and uncertainty and climbing the stairs to heaven on our knees. (I speak as a child.)
But in the meanwhile, many Mennonite churches adopted various practices of the liturgical calendar, and I’ve come to appreciate Lent’s invitation to reflection, to deep consideration of Christ and the cross, to give up or to take on. To see oneself as one is: in the words of Thomas Merton — “I walk from region to region of my soul and I discover that I am a bombed city.” To hear oneself named “Beloved” in the midst of that desolation.
One can do this any time, of course, but Ash Wednesday with its formal beginning, and the six Sundays leading up to Easter with their liturgies and sermons and reminders are helps along the way.
So it’s a good time. But one of the things I like best about Lent is that it’s not a big deal in the wider culture. It’s not commercial. Having ashes imposed (I love that word for this ritual) to mark repentance and awareness of being “dust” seems, by now, in fact, the strange activity of a strange minority.
Oh I know Mardi Gras is a big party and that many people participate in some form of Lent. I also know that Lent can take on a kind of trendiness. Just the other day I caught myself asking someone — casually, as if inquiring about the latest flavours at Starbucks — what they were giving up for Lent. As if it was any of my business. (It’s a fast, isn’t it?)
But mostly, Christians observe this odd season quietly, almost underground, like seeds swelling for the resurrection, while the real days get longer and winter turns to spring, while the Olympics play out, while ordinary life goes on. There are no cards to send or gifts to buy. No advertisements guilting us into spending, like at Christmas or the Hallmark holidays. No aisles of Lent toys or candies. No Lent carols playing in the malls. And nobody shouting “Happy Lent!”
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Photo: facade, Black Creek (B.C.) M.B. Church
More stories on sports
There’s a great article in today’s Globe and Mail on the Bilodeau family, by Ian Brown. It picks up the heartwarming story already familiar to us about how oldest son Frederic, who has cerebral palsy, inspires his brother Alexandre, Canada’s first gold medallist of the current Olympic games. But Brown pushes a little deeper — not to undo the inspiration, but to give it greater nuance, greater complexity. He asks, for example, if Alexandre also inspires Frederic. And he gives Frederic, now something of a celebrity himself, a presence for readers that includes but is greater than his disease.
I always enjoy Ian Brown’s writing, and here I appreciate — and also marvel a little — at how directly he pushes into Frederic’s reality, more boldly than many journalists might, I think. I’m guessing this is because Brown has a son with severe disabilities and is not, therefore, uneasy or afraid of him. I haven’t yet read Brown’s book, The Boy in the Moon: A Father’s Search for His Disabled Son, which recently won both the Charles Taylor Prize and British Columbia’s National Award, but I remember the compelling honesty of the series in the Globe that became the book. (A good review of it here.)
Today’s story also reveals how much Alexandre’s win is affecting the family. The change doesn’t feel entirely good. The father, Serge, insisted two nights after the win that they have a meal as a family again. He didn’t want to let the media “steal Alex from us.” But, of course, he’s already been taken. When the family arrived at the hotel to eat, hundreds of people were there, clamouring for Alexandre’s autograph.
It makes me wish we could all just leave him alone now; he has his medal; we Canadians have ours. But as soon as I write this, I realize the irony. I’m feeling quite free to discuss him and his family, as if, in fact, they belong to all of us. This too is part of the complexity of sports.
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Speaking of which, I’d like to draw attention to a comment by Leona written to my earlier post, reacting to Christopher Hitchens’ cynical view of sports. Comments add a welcome and unique dynamic to a blog, but I want to highlight this one in particular. It counters Hitchens’ grumpiness with a personal witness to the sporting event featured in the movie Invictus. Leona and her husband were living in South Africa at the time. Invictus is a good movie, and so is her story.